Saturday, March 2, 2013

Wholly Holy

A few days ago Nicole caught Jonan and me looking at “geek porn.” Awkward.

It started innocently enough. Jonan recently purchased an inexpensive fountain pen. Since he knows I like fountain pens, he prepped me for the big moment of the pen’s arrival, saying, “Wait ‘till you see what I got on eBay!” And when it finally arrived, he pulled me into the kitchen and forced me to sit and watch as he opened the box. (It wouldn’t have been so bad if he had bought it as a gift for me, but he didn’t. He just wanted me to admire his new pen. Asking of lot of me, wasn’t he? Just saying.)

Anyhow, I dutifully praised his purchase and joined with him in a discussion about fountain pens, eventually comparing the qualities of the better Parkers, Pelicans, and Montblancs. These sorts of conversations are kind of pathetic, actually, as the participants rarely have the money to buy a great pen nor the expertise to tell the difference. But we discussed the merits of these pens and then resorted to the Internet for support of our positions.

This occasioned an excursion through the websites of the world’s finest pen manufacturers. We went to my office and did a search on the Internet. We pulled up various catalogues and started comparing close-ups pictures. It was just then that Nicole stepped into my office.

Jonan was sitting next to me behind my desk, and we were both leaning forward and gazing intently at the computer’s monitor. I had a zoomed-in image of an elegant $2,500 pen on the screen. I was tracing the shape of the pen with my finger, and I think the words I had just said were, “Check out these amazing curves and lines.”

Nicole asked, “What are you two looking at?” I froze as she stepped around to look at the screen. She glanced, paused, and shot us a look that both asked “Why?” and said, “I’m going to try to wash that image out of my mind and pretend it never happened.”

That’s when she said something like, “Sad. You and your ‘geek porn.’ Just sad.”

Awkward, like I said.

Being caught drooling over a fountain pen reminded me of holiness, and my need for more of it.

It reminded me of holiness because one of my favorite illustrations of the concept involves a fountain pen. I have a Diplomat fountain pen that Nicole gave me as a wedding gift. I use it for most of my journaling, and it is mine. All mine. I have made it clear that everyone else in the family is strictly forbidden to use it. (And, no, I don’t mandate that to Nicole, but she doesn’t try to use it, so the issue has not come up.)

One of the primary meanings of the term “holiness” is “set apart.” In keeping with that idea, it is not a stretch to suggest that my Diplomat pen is ‘holy’ to me and my use. It has been set apart for my use.

In a similar way, we can speak of Christians as being “holy” to God and “set apart” for His purposes. We are wholly His. He has purchased and redeemed us, and we are to realize that our members (our physical and spiritual abilities) are to be used solely for Him and His glory. Just as my pen is not to be used by anyone else or for purposes contrary to mine, we Christians are not to be used by anyone else or for purposes contrary to God.

But there are other associated meanings to the term “holiness,” particularly as it used in the Bible. The most important of these is the concept of absolute moral purity, a righteousness found only in God Himself. It is this quality that the Scriptures present as His essential nature, such that one might even assert that “holiness is not so much an attribute of God as it is the very foundation of His being.” Indeed, “The Lord is holy!” (Ps 99:9) And this is the foundational revelation God’s Word gives us concerning Himself.

Out of this foundation arises a natural result, the attending awe and fear experienced by one who fully encounters Holy God. To encounter Holy God is to experience His complete righteousness, to recognize that there is no other like Him, and to respond with reverential awe.

As I think about these meanings and seek to synthesize them, I come to the conclusion that Biblical ‘holiness’ is, in God, His utter moral purity, and, in us, a reflected righteousness characterized by God’s ownership and manifested by oneness with His purposes and practices.

So, anyhow… back to ‘geek porn.’ If a believer were really struggling with this or any other sort of porn, would these thoughts on holiness help?

Yes, I think so, as long as they are accompanied by the power of the Holy Spirit. These thoughts are mere echoes of what Paul writes in Romans six. There, he reminds believers that they have been united with Christ in both His death and resurrection. He points out that, in Christ, they are no longer under the dominion of death, to obey the commands of sin. No, he says. They are rather to consider themselves dead to sin and alive to God. And, accordingly, he urges them to present themselves as slaves of righteousness for holiness. In other words, if I’m struggling with coveting pens, I need to remember that I have been purchased and my eyes (and mind) are no longer mine. They are His, and I should not use them in ways that are dishonoring to Him.

There is so much more to be said about this, but space does not permit. We have not addressed the struggle we saints (literally “holy ones”) experience as we seek to be holy, nor the irony that we are already positionally what we seek to become. But we will leave it here today: that we ought to bow our knees before Him Who is Holy, recognizing His absolute moral purity and worshipping Him in reverential awe, and, subsequently, we ought to strive, by His grace, to manifest true holiness in our daily lives.

“As He Who called is holy,
you also be holy in all your conduct.”

1 Peter 1:15

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