Thus began pinkeye’s romp through
the Pilet household, and a particularly virulent romp it proved. Moriah
succumbed, and then Josiah, and Grace, and Jonan, and Andrew again, and then… as
to one born out of due time… I did. (No, really, I thought I had avoided the
infection. I know it is really contagious, but I had lasted more than a week
without contracting it.) And that morning I awoke with swollen pus-filled eyes
and opened them to a blurry half-lit world. No amount of blinking or rubbing
helped. It all was a blur. Bugger.
This turn of events coincided with
the recovery of my cellphone. Sunday evening, the church’s neighbor brought my
phone to the church, explaining he had found it in the church’s driveway as the
snow had started to melt. I had prepared myself, mentally, for this possibility,
so I was not surprised when the screen remained blank as I powered up the phone.
Water had seeped into the screen and damaged the display.
I took the phone home and put it in
a bowl of uncooked rice. A couple of days in the rice helped a little, as it
soaked up some of the moisture and caused the display on the outside of the
phone to start working partially.
Yesterday morning, I sat at our
kitchen table and struggled to clear my (treated but still recovering) vision
and examine the cell phone. It was hopeless. The combination of my boogered eyes
and the phone’s waterspotted display made it impossible for me to use the phone.
Yep, like Andrew said, “Everything’s foggy.”
These events caused me to ponder
Christ’s statement concerning the eye. He said, “The lamp of the body is the
eye. If therefore your eye is good, your whole body will be full of light.” Wow,
isn’t that the truth? A week before, I opened my eyes and light flooded in. This
week, I opened my eyes, and a dim stream trickled in. And, so He continues, “If
your eye is bad, your whole body will be full of darkness.” Again, how true. How
disheartening and frustrating it was to find myself robbed of this most basic
sense.
But, of course, Christ was not
talking ultimately about the physical body. He was talking about the eye of
one’s soul. In the context of the Sermon on the Mount, it seems that He is
speaking of one’s eye as that which reveals the truest desires of one’s heart.
Right before His statements concerning the eye, He speaks of treasure and
encourages that heavenly treasures be sought, rather than earthly treasures. And
then, immediately following His statements concerning the eye, He speaks of the
impossibility of serving two masters and the necessity of choosing between the
two options… God and mammon. Thus, it seems that Christ’s emphasis is that the
light-filled eye, the one that is a bright lamp for the soul, is the one that
sees material things and temporal matters with an eternal and God-centered
perspective. And this only makes sense, as we seek to emulate the One who is the
True Light, the Light of the World.
So, as I sat at the kitchen table, I
found myself ironically reminded by a poor cellphone display and blurry eyesight
of the relative unimportance of those things. What matters most is clear
spiritual vision and a perpetual
focus on eternity. Perhaps this is was what Paul was driving at when he wrote,
“we do not look at the things which are
seen, but at the things which are not seen. For the things which are seen are
temporary, but the things which are not seen are
eternal.”
This week, I hope your physical
eyesight and cellphones are doing better than mine. But, more importantly, I
hope that your spiritual vision is clear and your sights are set on
eternity.
No comments:
Post a Comment